Ancient Calendar Systems Series

Greek Calendar

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Multilayered time woven polis by polis through lunar cycles. From Hesiod's star-husbandry to the bronze gears of the Antikythera Mechanism, from Athenian festivals to the birth of Hellenistic astrology in Alexandria. The conceptual homeland of the twelve zodiacal signs and the natal chart.

Why This Reconstruction?

In the Hellenistic period Alexandria assembled the largest known library of the world, its most accomplished mathematicians, and the priests who read the heavens most systematically. The centuries-long Babylonian lunar-planetary records, the thirty-six Egyptian decans and fixed-star maps, and the Greek genius for geometric abstraction converged here. The natal chart (genethliology), the twelve-house system, the doctrine of aspects, and the sign-planet-deity correspondences that spread throughout the Mediterranean are the products of this synthesis. The legend of Hermes Trismegistus is born at this very junction; the Greek Hermes blends into the Egyptian Thoth.

Yet in Greece there was no single calendar. Every polis used its own month names, festival year, and intercalation rule. Almost no month names overlap between Athens and Sparta; the Macedonian calendar operates on a wholly different logic from the Athenian. Despite this, the games convened every four years at Olympia, Delphi, Nemea, and the Corinthian Isthmus bound the entire Hellenic world to a shared cosmic rhythm. This cycle is the Olympiad; the Greeks' official way of reckoning time.

This tool rebuilds that system through the lens of today. The first new crescent after the summer solstice of the chosen year is calculated as Hekatombaion 1 of the Athenian calendar, and the twelve months follow in order. For each month the tool displays the Athenian festivals, the month-specific deities, the matching star entries from Hesiod's agricultural calendar of heliacal risings, and the three-decade lunar-phase naming system for the days. The Panhellenic Games cycle, the front and back dials of the Antikythera Mechanism, the birth-line of Hellenistic astrology, and the month names of other poleis appear in separate sections.

Many Greek words that have entered the modern English vocabulary are astronomical in origin: zodiac, planet, cosmos, astronomy, parapegma, heliacal. Classical astrology, that Greco-Egyptian-Babylonian synthesis, still speaks beneath our language.

Hekatombaion 1: ···

The Twelve Months

The Athenian calendar; the best-documented Hellenic polis calendar. Each month begins on the evening when the first new crescent appears on the western horizon after the summer solstice. Click a month to see its festivals, lunar-deity associations, Hesiod's star records, and the three-decade naming of the days.

Noumenia (new moon, day 1)
Around full moon (day 15)
Festival day
Hekate's Deipnon (last day)

Hesiod's Stellar Calendar

Ἔργα καὶ Ἡμέραι; Works and Days. Circa 700 BCE, Boeotia. The annual cycle of the Greek farmer; marked not by month names but by the stars. The heliacal risings and settings of the Pleiades, Arcturus, Sirius, and Orion are the metronome of agriculture.

Panhellenic Games

A four-year cycle; the Olympiad. The common calendrical reference of the entire Hellenic world. A geared dial on the back of the Antikythera Mechanism tracks this cycle.

The Antikythera Mechanism

ca. 150-100 BCE. The earliest known analog astronomical computer. Recovered in 1900 by Greek sponge divers from a sunken Roman ship. With bronze gears it tracked the Sun, the Moon, the five planets, lunar phases, eclipses, the Metonic cycle, the Olympic cycle, and the heliacal risings of stars in its parapegma.

Front Dial · Solar-Zodiacal

  • Outer ring Egyptian calendar, 12 months × 30 days + 5 epagomenai
  • Inner ring Greek zodiac, 12 × 30°
  • Pointers Sun, Moon, and five planetary positions
  • Lunar sphere phase indicator (black-and-white)
  • Parapegma heliacal risings of stars inscribed

Back Dial · Lunisolar Cycles

  • Metonic spiral 19 years = 235 synodic months
  • Callippic 76 years = 4 Metonic cycles
  • Olympiad 4 years, Panhellenic Games
  • Saros spiral 18-year eclipse cycle
  • Exeligmos 54 years, triple Saros

The Birth of Hellenistic Astrology

After Alexander's conquest of Egypt in 332 BCE, the Babylonian-Egyptian-Greek synthesis was forged in Alexandria. The lineage from which the natal chart was born.

Other Polis Calendars

A comparison with Athens. Each city-state used its own month names; overlap is rare and any transfer is indirect.

# Athens Sparta Macedonia Delphi Approximate Season
1HekatombaionHekatombeusLoiosApellaiosJul-Aug
2MetageitnionKarneiosGorpiaiosBoukatiosAug-Sep
3Boedromion(unknown)HyperberetaiosBoathoosSep-Oct
4Pyanepsion(unknown)DiosHeraiosOct-Nov
5Maimakterion(unknown)ApellaiosDaidaphoriosNov-Dec
6Poseideon(unknown)AudnaiosPoitropiosDec-Jan
7Gamelion(unknown)PeritiosAmaliosJan-Feb
8Anthesterion(unknown)DystrosBysiosFeb-Mar
9ElaphebolionHyakinthiosXandikosTheoxeniosMar-Apr
10Mounichion(unknown)ArtemisiosEndyspoitropiosApr-May
11Thargelion(unknown)DaisiosHerakleiosMay-Jun
12Skirophorion(unknown)PanemosIlaiosJun-Jul

In Sparta most month names are lost or disputed; the known ones derive from two principal festivals. The Macedonian names were carried into the Near East during the Hellenistic period with Alexander; they remained the official calendar of the Seleucid Empire.

Primary and Secondary Sources

  • Hesiod, Ἔργα καὶ Ἡμέραι (Works and Days), ca. 700 BCE; trans. M. L. West, Oxford UP, 1988.
  • Athenian calendar; J. D. Mikalson, The Sacred and Civil Calendar of the Athenian Year, Princeton UP, 1975.
  • Athenian festivals; H. W. Parke, Festivals of the Athenians, Cornell UP, 1977.
  • Panhellenic Games; D. G. Kyle, Sport and Spectacle in the Ancient World, Wiley-Blackwell, 2014.
  • Antikythera Mechanism; T. Freeth and A. Jones, "The Cosmos in the Antikythera Mechanism," ISAW Papers 4, 2012.
  • Antikythera front dial; Y. Bitsakis and A. Jones, The Front Dial and Parapegma Inscriptions, Almagest 7, 2016.
  • Hellenistic astrology; C. Brennan, Hellenistic Astrology: The Study of Fate and Fortune, Amor Fati, 2017.
  • Greek astronomy; J. Evans, The History and Practice of Ancient Astronomy, Oxford UP, 1998.
  • Eleusinian Mysteries; W. Burkert, Ancient Mystery Cults, Harvard UP, 1987.
  • Anthesteria; R. Hamilton, Choes and Anthesteria, Michigan UP, 1992.
  • Ptolemy, Tetrabiblos, 2nd c. CE; trans. F. E. Robbins, Loeb Classical Library, 1940.
  • Dorotheus of Sidon, Carmen Astrologicum, 1st c. CE; trans. D. Pingree, Teubner, 1976.
  • Vettius Valens, Anthologiae, 2nd c. CE; trans. M. Riley (pdf), 2010.
  • Lunisolar cycles and the Olympiad; C. Tuplin and T. Rihll (eds.), Science and Mathematics in Ancient Greek Culture, Oxford UP, 2002.

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FULL LIST

Athenian Month and Festival Index

The twelve months of the Athenian calendar with their festivals, the Panhellenic Games, Hesiod’s star calendar and the timeline of Hellenistic astrology. Month names appear both in Latin letters (Hekatombaion) and in Greek script (Ἑκατομβαιών).

Hekatombaion (Ἑκατομβαιών) July-August

Month of the hundred-ox sacrifice (from the hekatomb offerings) · Deity: Apollo, Athena · Early summer / start of the year · Cancer-Leo · First new crescent after the summer solstice · The first month of the Athenian year. Cronus is honored; the Kronia is the annual day of liberty for slaves. The 28th is the Panathenaia, the birthday of Athena, patron of the city. Every fourth year the Great Panathenaia is held; the newly woven peplos is carried to the Erechtheion.

1 Noumenia
The night the new crescent is sighted. Domestic offerings to Selene, Apollo Noumenios, and Hestia. According to Plutarch, 'the holiest of days'.
2 Agathos Daimon
Day of the Good Spirit; libation to the household guardian daimon.
4 Aphrodisia
Dove sacrifice that purifies the altar of Aphrodite.
12 Kronia
Festival of Cronus. In Athens slaves are granted an annual day of leisure; the master-slave social order is temporarily suspended. The forerunner of the Roman Saturnalia.
16 Synoikia
For Zeus Phratrios. Commemorates Theseus's unification of the villages of Attica under the roof of Athens.
21 Offering to Artemis
Sacrifice to Artemis and Kourotrophos (the goddess who rears children).
28 Panathenaia
Birthday of Athena. The new peplos procession from the Kerameikos to the Acropolis; athletic games (in Great Panathenaia years). The largest civic festival of the year.

Metageitnion (Μεταγειτνιών) August-September

Month of changing neighbors (Apollo Metageitnios) · Deity: Apollo · Summer · Leo-Virgo · Second new crescent after Hekatombaion · Named after a cult epithet of Apollo ('he who changes his neighbor'). No major festival is known; a relatively quiet month.

7 Apollonian observance
The seventh day is dedicated to Apollo (the traditional date of Apollo's birth).
12 Offering to Heracles
The Diomeia festival for Heracles in the Diomeia district.

Boedromion (Βοηδρομιών) September-October

Month of running to aid (Apollo Boedromios) · Deity: Apollo, Demeter, Persephone · Autumn · Virgo-Libra · Around the autumnal equinox · The most mysterious and most sacred month of the year: the Great Eleusinian Mysteries. A nine-day initiation in which Demeter's search for her daughter Persephone, her loss, and her recovery are re-enacted annually. The climax of the Mysteries was timed to the full moon around the autumnal equinox. The greatest mystery cult of the Mediterranean world; open to all Greek-speakers.

5 Genesia
Day for remembering the ancestral dead. Every household in Athens offers to its ancestors.
6 Boedromia
For Apollo Boedromios ('he who runs to aid'). Anniversary of the Athenian victory over Eumolpus and the Eleusinians.
13-14 Mysteries begin
The sacred objects (hiera) are carried from Eleusis to the Eleusinion in Athens.
15 Agyrmos · Prorrhesis
The Hierokeryx (Sacred Herald) proclaims the opening of the Mysteries in the Stoa Poikile. All Greek-speakers whose hands are not stained with blood may participate.
16 Halade Mystai
'To the sea, initiates!' Sea purification at Phaleron; each initiate with their own piglet.
17 Hiereia Deuro
Piglet sacrifice to Demeter and Kore at the Eleusinion; a three-day fast begins.
17-18 Epidauria
Festival of Asclepius; commemorates the god's arrival in the city, a festival within the festival.
19 Pompe · Iakkhos procession
A twenty-two-kilometre walk along the Sacred Way from the Kerameikos to Eleusis. The cry 'Ἴακχ' ὦ Ἴακχε!'; branches of bakkhos are waved, ribald jokes are exchanged in memory of Iambe/Baubo.
20-21 Telesterion · Mysteries
The secret initiation in the great hall called the Telesterion at Eleusis. The Hierophant (High Priest) displays the sacred objects. An oath of secrecy; the penalty for breach was death. The full content remains unknown today.
22 Plemochoai
Closing of the Mysteries; two vessels (plemochoe) are emptied to the east and to the west, with a prayer for rain.

Pyanepsion (Πυανεψιών) October-November

Month of bean-cooking (from the Pyanopsia festival) · Deity: Apollo, Demeter · Autumn · Libra-Scorpio · Autumn; beginning of the sowing season · The true beginning of the agricultural year: the sowing of grain. The Pyanopsia commemorates Theseus's return from Crete. The Thesmophoria, a women's festival; Demeter's secret, three-day rite open only to free married women; a fertility magic to coax the seeds back out of the field.

7 Pyanopsia
For Apollo. On his return to Athens after defeating the Minotaur, Theseus made the 'eiresione' branch (an olive or laurel bough tied with wool, fruit, and bread); it is hung on house doors. Children go from house to house.
8 Theseia
For Theseus. Commemorates the legendary founder of the city.
9 Stenia
Preparation day for the Thesmophoria; women exchange ribald speech (to make Demeter laugh).
11-13 Thesmophoria
For Demeter Thesmophoros. Only free married Athenian women. Day 1: Anodos (ascent); day 2: Nesteia (fast); day 3: Kalligeneia (fair birth). From underground pits (megara) the remains of decomposed pigs mixed with seed are brought up, distributed on the altars, then mixed with the seed in the field; a cosmic fertiliser.
19 Beginning of the Apaturia
Festival of the phratries (kinship brotherhoods); lasts three days. Day 1: Dorpia (supper); day 2: Anarrhysis (sacrifice); day 3: Kourotis (the young are enrolled).
30 Chalkeia
For Athena Ergane (the artisan) and Hephaestus; the festival of metal- and ceramic-workers. The first weaving of the new peplos begins (preparation for the Panathenaia).

Maimakterion (Μαιμακτηριών) November-December

Stormy month (Zeus Maimaktes / raging) · Deity: Zeus Maimaktes · Late autumn / early winter · Scorpio-Sagittarius · Pre-winter season of winds · Named for Zeus in his stormy, tempestuous aspect. No major named festival; the main rite is the Pompaia, a procession through the city carrying a ram's fleece (dios kodion) to appease Zeus's wrath.

Pompaia
Apotropaic procession for Zeus Meilichios (the gentle). The fleece of a sacrificed ram (dios kodion / 'Zeus's wool') is carried around the city; a priest opens the way with the kerykeion (Hermes's staff). Storm and disease are turned aside.

Poseideon (Ποσειδεών) December-January

Month of Poseidon · Deity: Poseidon, Dionysus · Winter (solstice) · Sagittarius-Capricorn · Winter solstice · The only month named after an Olympian god. Poseideon 8 is for Poseidon. Around the winter solstice the Rural Dionysia begin; the demes outside Athens hold their own small Dionysiac festivals. The Haloa is celebrated at Eleusis; for Demeter, Persephone, and Dionysus.

8 Poseidea
The principal sacrifice day for Poseidon.
Late in the month Rural Dionysia
Village Dionysia; held at different dates in each deme. Phallic processions, primitive comic performances. The birthplace of Aristophanic comedy.
26 Haloa
Women's festival at Eleusis for Demeter, Persephone, and Dionysus. A celebration of the new wine and the winter sowing; ribald jokes and the sharing of cakes.

Gamelion (Γαμηλιών) January-February

Month of weddings (gamos = marriage) · Deity: Hera Gamelia, Zeus, Dionysus · Winter · Capricorn-Aquarius · Midwinter · The preferred month for marriage in Athens. The sacred marriage (hieros gamos) of Hera to Zeus is commemorated in the Theogamia. The Lenaia, a winter festival for Dionysus, opens the theatrical competitions.

9 Theogamia / Hieros Gamos
The sacred marriage of Zeus and Hera. The most auspicious wedding day for Athenian couples; bonds among existing household members are renewed.
12-15 Lenaia
For Dionysus Lenaios. Theatrical competitions (chiefly comedy) at the old Lenaion grounds. More intimate than the City Dionysia; only Athenian citizens attend.
27 Preparation for the Anthesteria
Inspection of last year's wine; preparation for the Pithoigia.

Anthesterion (Ἀνθεστηριών) February-March

Month of flowers (from the Anthesteria festival) · Deity: Dionysus, spirits of the ancestors · Late winter / early spring · Aquarius-Pisces · Pre-spring; the month of new wine · The Greek feast of the dead and festival of new wine. The Anthesteria lasts three days; the wine that was put away in the previous autumn is opened for the first time, yet these are also the dangerous days when the dead emerge from the underworld and roam the city. The Lesser Eleusinian Mysteries also fall in this month; a precursor festival of Persephone's return.

11 Pithoigia
'Opening of the Jars'. The first day of the Anthesteria. The great earthenware jars of last year's vintage are opened for the first time; the first libation is to Dionysus, and everyone (slaves included) tastes. The wine is mixed with water; by the god's own counsel.
12 Choes
'Jugs'. A wine-drinking contest; each man drains his own three-litre jug (chous) in silence. Three-year-old children are given miniature jugs as gifts; the wife of the archon basileus enacts a secret rite of symbolic marriage with Dionysus (at the Boukoleion). This is also an apophrades, an inauspicious day; the dead roam the city.
13 Chytroi
'Pots'. An offering of mixed grain and seed to Hermes Chthonios (the underworld Hermes) and to the gods of the dead. No Olympian deity is included; the food offered is the 'food of the dead'. In the evening: 'Θύραζε Κῆρες, οὐκ ἔτ' Ἀνθεστήρια!': 'Out, Keres! The Anthesteria is over!' The dead are dismissed.
20-26 Lesser Mysteries
At Agrai on the banks of the Ilissus. Preparatory initiation for the Greater Mysteries; the rank of mystai is conferred. The return of Persephone from the underworld is celebrated.

Elaphebolion (Ἐλαφηβολιών) March-April

Month of the deer hunt (Artemis Elaphebolos) · Deity: Artemis, Dionysus · Spring (equinox) · Pisces-Aries · Vernal equinox · The cultural summit of the year: the Great Dionysia. Athens's international festival; the birthplace of Greek tragedy and comedy. Aeschylus, Sophocles, Euripides, Aristophanes; all were first staged in the theatrical competitions of this festival. Allied cities deliver their tribute payments to Athens in this month.

6 Elaphebolia
For Artemis; cakes in the shape of deer are offered. The goddess of the hunt is honored.
9-13 Asclepieia · Proagon
Festival of Asclepius; preparatory days for the Great Dionysia. Poets pre-announce their works.
10-17 Great Dionysia (City Dionysia)
Athens's largest international festival. The statue of Dionysus Eleuthereus is brought from outside the city; for three days a tragic competition (each poet entering three tragedies and one satyr play), one day of comic competition. Allied cities present their tribute in the theatre. Held in the Theatre of Dionysus beneath the Acropolis. From 534 BCE; Thespis was the first actor.
17 Pandia
Closing festival for Zeus Pandios.

Mounichion (Μουνιχιών) April-May

Mounikhia month (from Artemis's temple on the hill of Mounikhia) · Deity: Artemis · Spring · Aries-Taurus · Spring; the season of the Marathon-Salamis victories · The month of Artemis. On the hill of Mounikhia (near the Piraeus) stood Artemis's temple; on the 16th the Mounikhia festival was held. Athens's decisive victories of the Persian Wars (Marathon 490 BCE, Salamis 480 BCE) fell in this season.

4 Offering to Eros
For Aphrodite and Eros; protectors of the young.
6 Delphinia
For Apollo Delphinios. Commemorates Theseus's voyage to Crete and the dedication of seven youths and seven maidens to Apollo.
16 Mounikhia
For Artemis Mounikhia. Also celebrated as the anniversary of the Battle of Salamis (480 BCE). Young girls carry round cakes called 'amphiphontes', surrounded by small candles; they represent the moon and the sun.
19 Olympieia
For the Olympieion (the temple of Zeus Olympios). The colossal temple begun under Peisistratus and not completed until the time of Hadrian.

Thargelion (Θαργηλιών) May-June

Month of first fruits (thargelos = the first cooked grain porridge) · Deity: Apollo, Artemis, Athena · Spring / early summer · Taurus-Gemini · Pre-harvest purification · The birth-month of Apollo and Artemis. Apollo was born on Delos; this is the annual commemoration of that birth. At the Thargelia a purification rite is performed; two pharmakoi (a man and a woman driven into exile) are expelled from the city; a collective cleansing of guilt. Mysterious customs attributed to Aristotle.

6 Thargelia · Day 1 · Pharmakos
Day of purification. Two pharmakoi (the two persons regarded as the city's refuse) are adorned, hung with strings of dried figs, and driven out of the city. The annual scapegoats; they carry the city's collective pollution.
6 Apollo's birthday
Like Hekatombaion 7, Thargelion 6-7 is associated with Apollo and Artemis. The Delian birth-myth is celebrated.
7 Thargelia · Day 2 · Eiresione
Pre-harvest thanksgiving for grain. The first fruits and the first cooked grain porridge (thargelos) are offered to Apollo. The eiresione branch is again hung on the door (as in the Pyanopsia).
19 Bendideia
For the Thracian goddess Bendis; held at the Piraeus. The only officially recognized 'foreign' cult in Athens. Plato's Republic is set on the night of this festival.
25 Plynteria
Removal of the old peplos of Athena Polias; washing of the statue (Plynteria = washing). The Acropolis is closed; an inauspicious day.
27 Kallynteria
Cleansing and adorning of the statue of Athena. The temple reopens.

Skirophorion (Σκιροφοριών) June-July

Month of parasol-bearing (from the Skira festival) · Deity: Athena, Demeter, Poseidon · Early summer · Gemini-Cancer · Pre-summer-solstice; the year's end · The last month of the Athenian year. The harvest is complete; the agricultural year closes. The Skira: the priests of Athena, Demeter, and Poseidon walk under a white parasol (skiron) from the Acropolis to Skiron. The Bouphonia: the mysterious 'ox-murder' rite; the axe that killed the ox is put on trial, found guilty, and cast into the sea.

3 Arrhephoria
Two young girls (arrhephoroi) in Athena's service descend by a hidden underground passage from the Acropolis at night and carry secret burdens. What they bear is unknown; probably fertility symbols.
12 Skira / Skirophoria
The priests of Athena, Demeter, and Poseidon walk under a large white parasol (skiron) from the Acropolis to Skiron. The close of the agricultural year; preparation for the old Thesmophoria.
14 Dipoleia · Bouphonia
For Zeus Polieus. On the Acropolis an ox is induced to eat grain; the axe that kills the ox is 'put on trial', found guilty, and thrown into the sea. A ritual symbolic transfer of murderous guilt.
28 Diisoteria
For Zeus Soter (Saviour) and Athena Soteira; held at the Piraeus. The year-end thanksgiving festival.

Panhellenic Games

The four great festivals that structured the Greek year and its sacred truce.

1 Olympic Games (Ὀλύμπια) Olympia
Deity: Zeus · Hekatombaion (Jul-Aug) · Wild olive wreath (kotinos) · 776 BCE · Around the first or second full moon after the summer solstice; the start of the Olympiad cycle.
2 Nemean Games (Νέμεα) Nemea
Deity: Zeus / Heracles · July · Wild celery wreath · 573 BCE · Held every two years; in years 2 and 4 of the Olympiad.
2 Isthmian Games (Ἴσθμια) Corinthian Isthmus
Deity: Poseidon · April-May · Pine branch · 582 BCE · Held every two years; in years 2 and 4 of the Olympiad, but in a different season from the Nemean.
3 Pythian Games (Πύθια) Delphi
Deity: Apollo · Boukatios (August) · Laurel wreath · 582 BCE · Held every four years; commemorates Apollo's slaying of the Python. Musical and poetic competitions are prominent.
4 Nemean Games (Νέμεα) Nemea
Deity: Zeus · July · Celery · 573 BCE · The second Nemean in year 4 of the Olympiad.
4 Isthmian Games (Ἴσθμια) Corinthian Isthmus
Deity: Poseidon · April-May · Pine · 582 BCE · The second Isthmian in year 4 of the Olympiad. The last Panhellenic gathering before the next Olympic Games.

Hesiod Star Calendar

Hesiod marks the farming year by the heliacal risings and settings of stars, not by month names.

Heliacal rising of the Pleiades Πλειάδες Ἀτλαγένειαι ἐπιτελλόμεναι
Early May (Boeotia, 700 BCE) · Beginning of the grain harvest · "When the Pleiades, daughters of Atlas, are rising, begin your harvest" (Erga 383). When the seven sisters appear in the east before dawn, the sickle must be in hand.
Heliacal setting of the Pleiades Πλειάδες δυόμεναι
Late November · Ploughing and sowing · "When the Pleiades and Hyades and strong Orion begin to set, then remember to plough in season" (Erga 614-617). When the star clusters vanish, take out the plough.
Sirius at the zenith Σείριος μεσοπύλιον
July-August (Dog Days) · Threshing; the hottest days of the year · "When Orion and Sirius come into the middle of heaven" (Erga 609). The year's 'dog days'; Sirius (the Dog Star) rises with the Sun, and heat is at its peak.
Heliacal rising of Arcturus Ἀρκτοῦρος ἠερόεις ἐπιτέλλεται
Mid-September (before the equinox) · Vine-pruning, grape harvest · "When rosy-fingered Dawn first sees Arcturus rising" (Erga 610). When Dawn first sees Arcturus, cut the grape and dry it ten days in the sun.
Evening setting of Arcturus Ἀρκτοῦρος δυόμενος
Late February (60 days after the winter solstice) · Beginning of spring, vine-pruning · "When Zeus has finished sixty wintry days after the solstice, then the star Arcturus leaves the holy stream of Ocean" (Erga 564-566). The winter countdown is complete; spring is beginning.
Setting of Orion Ὠρίων δυόμενος
Late November · Sailing season closes · "When the Pleiades plunge into the misty sea to escape Orion's rude strength, then truly gales of all kinds rage" (Erga 619-620). When the hunter Orion sweeps the sky, draw your ship to land.

The Rise of Hellenistic Astrology

332 BCE Alexander · The founding of Alexandria
After his conquest of Egypt, the new city he founded in the Nile delta becomes the meeting-point of the Babylonian, Egyptian, and Greek scientific and mystical traditions. Greek becomes the lingua franca of the Mediterranean.
3rd c. BCE Berossus · Babyloniaca
The Babylonian priest Berossus teaches Greek on the island of Cos; the first major figure to transmit Babylonian astronomical and astrological records into the Greek world. He carries the authority of a priest of the temple of Bel-Marduk.
ca. 150 BCE Nechepso & Petosiris · First Greek astrological corpus
Comprehensive astrological texts attributed to the semi-legendary Egyptian pharaoh Nechepso and the high priest Petosiris. The natal chart (genethliology), the house system, and the planet-sign relationships are first systematized in Greek. The source of all later Hellenistic astrology.
127 BCE Hipparchus · Discovery of precession
Hipparchus of Rhodes recognized that the vernal equinox point shifts in time relative to the stars. This is the origin of the separation between the tropical and sidereal zodiacs. A ~26,000-year precessional cycle.
ca. 150-100 BCE The Antikythera Mechanism
An astronomical computer driven by bronze gears. Front: Sun, Moon, the five planets + the Egyptian calendar + the Greek zodiac + the parapegma. Back: the Metonic 19-year cycle, the Callippic 76-year cycle, the Olympic cycle, the 18-year Saros eclipse cycle. The technical summit of Greek astronomy.
1st c. CE Dorotheus of Sidon · Carmen Astrologicum
Dorotheus of Sidon. A five-book poetic work of astrology; natal charts, transits, interrogations, elections. The original Greek is largely lost; the text reaches us via Pahlavi and Arabic. Carmen Astrologicum, the source of some of the most influential techniques of classical astrology.
100 CE Manilius · Astronomica
The Roman poet Manilius writes a five-book Latin didactic poem; the twelve houses, the sign-anatomy correspondences, the Egyptian decans. The transmission of Hellenistic technique into Roman poetry.
ca. 150 CE Claudius Ptolemy · Tetrabiblos · Almagest
Ptolemy of Alexandria. The Almagest, the encyclopaedia of mathematical astronomy (the geocentric model, standard for ~1,400 years). The Tetrabiblos, the philosophical-physical grounding of astrology; it standardizes the tropical zodiac. Also the Geographia and Harmonics.
ca. 150-170 CE Vettius Valens · Anthologiae
Valens of Antioch, the nine-book Anthologiae (Anthology); more than a hundred real natal-chart examples. The applied handbook of classical technique; far more practical than Ptolemy. The living tradition of natal-chart reading.
4th c. CE Hephaestion of Thebes · Apotelesmatika
Hephaestion of Thebes (Egypt) synthesizes Dorotheus and Ptolemy. His three-book work is the last great Hellenistic summary of classical technique.
4th c. CE Firmicus Maternus · Mathesis
Firmicus of Sicily; a Latin astrological work of Hermetic origin in eight books. The carrier of the Egyptian 'Nechepso and Petosiris' tradition into the Roman world.
7th c. CE The Islamic age · Passing to the transmitters of the transmission
Hellenistic astrology is carried as a whole to the East through Pahlavi and Arabic translations. Sahl ibn Bishr, Albumasar (Abu Ma'shar), Al-Biruni, Al-Kindi; the true heirs of classical astrology. Its return to Europe through Latin translations comes around the 12th century CE.

Day numbers count from the start of the Athenian month, which opens with the first sighting of the new crescent.

Frequently Asked Questions

About the ancient Greek calendar

What were the twelve months of the Athenian calendar?

The Athenian civil year began with Hekatombaiōn, around midsummer, and continued through Metageitniōn, Boēdromiōn, Pyanepsiōn, Maimaktēriōn, Poseideōn, Gamēliōn, Anthestēriōn, Elaphēboliōn, Mounichiōn, Thargēliōn, and Skirophoriōn. Each month was named after a major Athenian festival - the Hekatombaia, the Panathenaia, the Anthesteria, the Thargelia - so that the calendar was simultaneously a sacred and a civic instrument. Other Greek cities used different month names and different starting points, so the Hellenic calendar was profoundly localised.

What was the prytany system and how did it intersect with the civil calendar?

The prytany was an administrative division of the Athenian year used by the Council of Five Hundred (Boulē), in which the year was split into ten (later twelve) equal periods during each of which one of the ten Cleisthenic tribes held executive duty. The prytanies ran in parallel with, but independently of, the festival calendar, and inscriptions often date events by both the lunar civil month and the prytany - a double dating system invaluable to modern historians. The prytany system is the subject of Benjamin D. Meritt's classic study The Athenian Year (1961).

How did Hesiod use heliacal risings to organise the agricultural year?

In Works and Days, Hesiod (c. 700 BCE) organises the year's agricultural and maritime labours by the heliacal risings and settings of conspicuous stars and asterisms - the Pleiades, Arcturus, Sirius, and Orion. The reaping of grain is to be done when the Pleiades rise, the vintage when Arcturus rises in the evening, and the sea is dangerous when Orion sets in late autumn. This stellar reckoning provides one of the earliest detailed Greek almanacs and shows how observational astronomy was woven into peasant life long before formal calendrical reform.

What were the four Panhellenic Games and how did they structure the Greek year?

The four Panhellenic Games - the Olympia (held at Olympia every four years in honour of Zeus), the Pythia (at Delphi every four years for Apollo), the Nemea (at Nemea every two years for Zeus), and the Isthmia (near Corinth every two years for Poseidon) - formed a continuous athletic and religious circuit known as the periodos. Together they provided a Panhellenic temporal framework that transcended local calendars; the Olympic year (Olympiad) became the most widely used absolute chronological system in the Greek world, especially from the historian Timaeus (third century BCE) onward. Pausanias's Description of Greece preserves much of their history.

What is the Antikythera mechanism and what does it reveal about Greek astronomy?

The Antikythera mechanism, recovered from a first-century BCE shipwreck off the Greek island of Antikythera in 1901, is a geared astronomical computer of extraordinary sophistication. It tracks the positions of the Sun, the Moon, and probably the five visible planets, predicts solar and lunar eclipses, and displays the Metonic and Saros cycles together with the schedule of the Panhellenic Games. Detailed studies by the Antikythera Mechanism Research Project show that it embodies the full astronomical knowledge of Hellenistic Greek science, including the eccentric and epicyclic models later codified in Ptolemy's Almagest.

What is the Metonic cycle and where did it originate?

The Metonic cycle, named after the Athenian astronomer Meton (active around 432 BCE), is the period of nineteen tropical years that almost exactly equals 235 synodic months. It was used to construct lunisolar calendars in which seven intercalary months are inserted across nineteen years in fixed positions. Although Meton's name is attached to the cycle, it had been used by Babylonian astronomers since at least the fifth century BCE; the cycle was incorporated into the parapegmata (peg-calendars) of Greek city-states and ultimately into the Hebrew, Christian, and modern computus traditions.