Egyptian Terms (Bounds). Shows which planet rules each segment of a sign's 30 degrees. Transmitted by Ptolemy in the Tetrabiblos.
Sign
1st Term
2nd Term
3rd Term
4th Term
5th Term
♈ Aries
♃ 0°–6°
♀ 6°–12°
☿ 12°–20°
♂ 20°–25°
☤ 25°–30°
♉ Taurus
♀ 0°–8°
☿ 8°–14°
♃ 14°–22°
☤ 22°–27°
♂ 27°–30°
♊ Gemini
☿ 0°–6°
♃ 6°–12°
♀ 12°–17°
♂ 17°–24°
☤ 24°–30°
♋ Cancer
♂ 0°–7°
♀ 7°–13°
☿ 13°–19°
♃ 19°–26°
☤ 26°–30°
♌ Leo
♃ 0°–6°
♀ 6°–11°
☤ 11°–18°
☿ 18°–24°
♂ 24°–30°
♍ Virgo
☿ 0°–7°
♀ 7°–17°
♃ 17°–21°
♂ 21°–28°
☤ 28°–30°
♎ Libra
☤ 0°–6°
☿ 6°–14°
♃ 14°–21°
♀ 21°–28°
♂ 28°–30°
♏ Scorpio
♂ 0°–7°
♀ 7°–11°
☿ 11°–19°
♃ 19°–24°
☤ 24°–30°
♐ Sagittarius
♃ 0°–12°
♀ 12°–17°
☿ 17°–21°
☤ 21°–26°
♂ 26°–30°
♑ Capricorn
☿ 0°–7°
♃ 7°–14°
♀ 14°–22°
☤ 22°–26°
♂ 26°–30°
♒ Aquarius
☿ 0°–7°
♀ 7°–13°
♃ 13°–20°
♂ 20°–25°
☤ 25°–30°
♓ Pisces
♀ 0°–12°
♃ 12°–16°
☿ 16°–19°
♂ 19°–28°
☤ 28°–30°
Note: The term (bound) system determines the ruler of the degree a planet occupies. The Egyptian terms are the most widely used system, transmitted by Ptolemy in the Tetrabiblos. A planet that is the term ruler receives +2 essential dignity points. The Sun and Moon have no term rulership.
Faces (Decans) are planetary rulerships assigned to each sign's three 10-degree segments according to the Chaldean order.
Sign
1st Face (0°–10°)
2nd Face (10°–20°)
3rd Face (20°–30°)
♈ Aries
♂ Mars
☉ Sun
♀ Venus
♉ Taurus
☿ Mercury
☽ Moon
☤ Saturn
♊ Gemini
♃ Jupiter
♂ Mars
☉ Sun
♋ Cancer
♀ Venus
☿ Mercury
☽ Moon
♌ Leo
☤ Saturn
♃ Jupiter
♂ Mars
♍ Virgo
☉ Sun
♀ Venus
☿ Mercury
♎ Libra
☽ Moon
☤ Saturn
♃ Jupiter
♏ Scorpio
♂ Mars
☉ Sun
♀ Venus
♐ Sagittarius
☿ Mercury
☽ Moon
☤ Saturn
♑ Capricorn
♃ Jupiter
♂ Mars
☉ Sun
♒ Aquarius
♀ Venus
☿ Mercury
☽ Moon
♓ Pisces
☤ Saturn
♃ Jupiter
♂ Mars
Chaldean Order: ☤ Saturn → ♃ Jupiter → ♂ Mars → ☉ Sun → ♀ Venus → ☿ Mercury → ☽ Moon. This sequence begins from the first face of Aries (Mars) and continues uninterrupted. A planet that is the face ruler receives +1 essential dignity point. Face is the weakest essential dignity.
Triplicity rulers follow the Dorotheus tradition with day ruler, night ruler, and participating ruler assignments.
Triplicity
Signs
Day Ruler
Night Ruler
Participating
Fire
Aries, Leo, Sagittarius
☉ Sun
♃ Jupiter
☤ Saturn
Earth
Taurus, Virgo, Capricorn
♀ Venus
☽ Moon
♂ Mars
Air
Gemini, Libra, Aquarius
☤ Saturn
☿ Mercury
♃ Jupiter
Water
Cancer, Scorpio, Pisces
♀ Venus
♂ Mars
☽ Moon
Dorotheus System: Triplicity rulership ranks third in determining a planet's strength (+3 points). For day births, the day ruler is considered primary; for night births, the night ruler takes precedence. The participating ruler plays a supporting role in both conditions.
Accidental dignities are strengths or weaknesses a planet gains based on its position in the chart, independent of its sign placement. This scoring table is compiled from Medieval sources such as Abu Ma'shar, Al-Qabisi, and Bonatti, and systematized by William Lilly.
Condition
Score
Description
House Positions
In the 1st or 10th house
+5
The strongest angular houses
In the 7th, 4th, or 11th house
+4
Other angular and strong houses
In the 2nd or 5th house
+3
Succedent houses
In the 9th house
+2
Succedent house
In the 3rd house
+1
Cadent house, but the Moon's joy
In the 12th house
−5
House of bad fortune
In the 8th or 6th house
−4
Difficult houses
Sun Position
Cazimi (within 0°17' of the Sun)
+5
In the heart of the Sun, very powerful
Combust (0°17'–8°30' from the Sun)
−5
Weakened under the Sun's rays
Under the Sun's beams (8°30'–17°)
−4
Reduced visibility
Free from the Sun's beams
+2
Beyond 17°, liberated
Motion and Speed
Direct motion
+4
Normal forward movement
Swift motion (above average)
+2
Daily motion exceeds the average
Slow motion (below average)
−2
Daily motion below the average
Retrograde
−5
Backward motion
Stationary
−2
In the process of changing direction
Direction
☤ ♃ ♂ oriental (east of Sun)
+2
Strong position for superior planets
♀ ☿ occidental (west of Sun)
+2
Strong position for inferior planets
☤ ♃ ♂ occidental (west of Sun)
−2
Weak for superior planets
♀ ☿ oriental (east of Sun)
−2
Weak for inferior planets
Moon Relations
Waxing Moon (first quarter – full moon)
+2
Moon's light is increasing
Waning Moon (full moon – last quarter)
−2
Moon's light is decreasing
Aspects
Conjunction with ♃ or ♀
+5
Union with benefic planets
Trine with ♃ or ♀
+4
Harmonious aspect
Sextile with ♃ or ♀
+3
Favorable aspect
Conjunction with ☤ or ♂
−5
Union with malefic planets
Opposition with ☤ or ♂
−4
Strong tension aspect
Square with ☤ or ♂
−3
Challenging aspect
Fixed Stars
Conjunction with Regulus or Spica
+6
Royal stars
Conjunction with Algol
−5
The most malefic fixed star
Other Conditions
In its joy house
+2
The house a planet prefers
Mutual reception
+5
Two planets in each other's domicile
Void of course Moon
−5
Moon makes no aspect before leaving its sign
Besieged (between ☤ and ♂)
−5
Trapped between Saturn and Mars
Evaluation Principle: A planet that is both essentially and accidentally strong is in its most effective position. A planet that is essentially strong but accidentally weak has good intentions but lacks the power to act. Conversely, a planet that is essentially weak but accidentally strong has the power to produce harmful results.
Joy Houses:
☉ Sun → 9th house | ☽ Moon → 3rd house | ☿ Mercury → 1st house | ♀ Venus → 5th house
♂ Mars → 6th house | ♃ Jupiter → 11th house | ☤ Saturn → 12th house
What Are Dignities? Planetary Strengths in Classical Astrology
In astrology, dignity is the fundamental concept that determines how strong or weak a planet is based on its sign position and chart placement. Transmitted from the Hellenistic era to Medieval Islamic astrology and then to Renaissance Europe, this system forms the backbone of classical chart interpretation.
Essential Dignities
Essential dignities refer to a planet's natural strength derived from its position on the zodiac. There are five categories of essential dignity: Domicile (+5 points) means a planet is in the sign it rules — for example, Mars in Aries or Scorpio is in its own domicile. Exaltation (+4 points) is where a planet's nature finds its highest expression; the Sun is exalted at 19° Aries. Triplicity (+3 points) is element-based day and night rulership. Terms (bounds, +2 points) are rulership zones created by dividing each sign into specific degree segments. Face (decan, +1 point) is the weakest essential dignity, assigned according to the Chaldean order.
Detriment and Fall
When a planet is in the sign opposite its domicile, it is in detriment (−5 points) — weakened in foreign territory. When it is in the sign opposite its exaltation, it is in fall (−4 points). A planet that holds no essential dignity whatsoever is called peregrine and receives −5 points; such a planet is like a stranger with no support or resources.
Accidental Dignities
Accidental dignities are strengths or weaknesses a planet gains based on its chart placement, independent of its sign position. Being in angular houses (1st, 10th, 7th, 4th), being in direct motion, moving swiftly, and forming harmonious aspects with benefic planets all grant accidental strength. Conversely, being in cadent houses (6th, 8th, 12th), being retrograde, combust, or forming hard aspects with malefic planets brings accidental debility.
Evaluation Principle
A planet's true strength is understood by evaluating its essential and accidental dignities together. A planet that is both essentially and accidentally strong produces results that are both well-intentioned and effective. An essentially strong but accidentally weak planet has good intentions but lacks the power to act. An essentially weak but accidentally strong planet has the capacity to produce harmful results. This evaluation, distilled from Medieval Islamic and Latin sources such as Abu Ma'shar, Al-Qabisi, and Bonatti, reached its most systematic form in William Lilly's Christian Astrology (1647).
Historical Sources
The data in these tables is based on classical sources including Ptolemy's Tetrabiblos, Dorotheus' Carmen Astrologicum, Vettius Valens' Anthologiae, Abu Ma'shar's Kitab al-Mudkhal al-Kabir, and Guido Bonatti's Liber Astronomiae. The Egyptian Terms were transmitted by Ptolemy, and the triplicity rulership system is based on the Dorotheus tradition.
Frequently Asked Questions
What is the difference between essential and accidental dignities?
Essential dignity derives from a planet's position on the zodiac (which sign and degree it occupies) and determines the quality of the planet's nature. Accidental dignity depends on the planet's situation in the chart (which house it is in, whether it is retrograde or direct, its aspects with other planets) and determines the planet's effective power.
What does a peregrine planet mean?
Peregrine describes a planet that holds no essential dignity (domicile, exaltation, triplicity, terms, or face) at the sign and degree it occupies. The word comes from Latin meaning "foreigner, wanderer." A peregrine planet receives −5 points and represents a weak, directionless energy in the chart.
What are Egyptian Terms (Bounds)?
Egyptian Terms is a system where each sign's 30 degrees are divided into five unequal segments, each assigned to one of the five planets (Saturn, Jupiter, Mars, Venus, Mercury). The luminaries (Sun and Moon) have no term rulership. Transmitted by Ptolemy in the Tetrabiblos, this system grants +2 essential dignity points.
What does a combust planet mean?
A planet is considered combust when it is within 8°30' of the Sun, receiving −5 accidental dignity points. The Sun's light overwhelms the planet's influence. However, a planet within 0°17' of the Sun is "cazimi" (in the heart of the Sun) and is conversely considered very powerful, receiving +5 points.
How is triplicity rulership calculated?
Each of the four element groups (Fire, Earth, Air, Water) has a day ruler, night ruler, and participating ruler assigned to it. In the Dorotheus tradition, for example, the Fire triplicity (Aries, Leo, Sagittarius) has the Sun as day ruler, Jupiter as night ruler, and Saturn as participating ruler. The primary ruler is determined based on whether the birth was during the day or night.
Ptolemy, Tetrabiblos (2nd c. AD) · Dorotheus, Carmen Astrologicum (1st c. AD) · Vettius Valens, Anthologiae (2nd c. AD) · Abu Ma'shar, Kitab al-Mudkhal al-Kabir (9th c.) · William Lilly, Christian Astrology (1647) · Bonatti, Liber Astronomiae (13th c.)