Mercury Mythology

From Hermes to Thoth

Mercury is the fastest planet in the sky and it never strays far from the Sun. For a few weeks it appears in the evening sky, then it disappears and returns in the morning sky. The Greeks called it the star of Hermes the messenger, and the Babylonians recorded it as the star of Nabu the scribe. Every culture saw in this planet a figure who crosses boundaries, carries the message and moves between two worlds.

The map below gathers the branches of Mercury's symbolism. Gods, archetypes, traditions and narratives each have their own colour. Tap a branch and its explanation opens.

20 branches7 cultures3 myths8 number (Agrippa)

Key facts

Symbolism map: messenger, thief, scribe, guide of souls

The glyph sits at the centre and the branches of Mercury's symbolism are arranged around it. Gods are shown in gold, archetypes in blue, traditions in green and narratives in red. Tap a branch and its explanation opens below the map.

HermesGreek mythology

Hermes is the son of Zeus and the Pleiad Maia. According to the Homeric Hymn, on the day he is born he climbs out of his cradle, steals Apollo's cattle and makes the lyre from a tortoise shell. The Greeks knew him as the messenger of the gods, and he also protected travellers, merchants, thieves and orators. Because he leads the souls of the dead to Hades he is called the psychopomp, the guide of souls. Hermes in the Greek family tree →

ThothEgyptian mythology

Thoth is the ibis-headed god who governs writing, reckoning, the calendar and magic in Egypt. As scribe of the gods he records the verdict when the heart is weighed at the scales of Maat. In one myth he plays a board game like draughts with the Moon and wins the five extra days of the year. The Greeks identified him with Hermes, and the figure of Hermes Trismegistus grew out of that identification. Thoth in the Egyptian family tree →

NabuBabylonian mythology

Nabu is the son of Marduk and is known as the scribe of the tablets of destiny. His cult centre is the city of Borsippa. In Babylonian astronomy the planet Mercury is counted as the star of Nabu, and both writing and prophecy fall within his domain. Nabu in the Mesopotamian family tree →

Odin and LokiNorse mythology

The Romans matched the Germanic god Wodan with Mercurius. The match survives in the name of the weekday, since Wednesday, Woden's day, is the day of Mercury. Odin stands for runes, poetry and shape-shifting. The trickster Loki carries Mercury's other face, the one that ignores boundaries, changes sex and lies. Loki in the Norse family tree →

Coyote and RavenNorth American tales

In Native American tales Coyote and Raven are the tricksters who bring fire, light and death to the world. They break the rules, and by breaking them they establish order. Mercury's trickster archetype takes its purest form in these two figures.

BudhaVedic astrology

In Vedic astrology Mercury is called Budha. According to the story, Budha is born from the secret union of the Moon god Chandra with Tara. He is the planet of intelligence, learning and trade, and Wednesday (Budhavara) is his day. Despite the similar name he should not be confused with the Buddha.

Messenger of the godsKerykeion and winged sandals

Mercury is the god who carries the message, not its source. He works as an intermediary and an interpreter. In the chart Mercury's work is the mind moving information from one place to another. Speech and writing are the tools of that movement.

The WordA world founded on speech

In the Memphite theology Ptah conceives the world in his heart and brings it into being by speaking it with his tongue. Thoth is the god who puts that word into writing, and the power of magical formulas comes from his mouth. In Babylon Nabu writes the tablets of destiny, so binding speech belongs to him. Greek philosophy names the same power logos and counts Hermes as its god. In this branch a spoken word is not a transfer of information but an act.

Craft and skillTechne and the making of tools

According to the Homeric Hymn, Hermes makes the lyre from a tortoise shell on the day he is born and later invents the shepherd's pipe. The Greek word techne covers both art and manual skill, and that field falls to Mercury. Hephaestus gives shape in the fire while Hermes designs the tool and teaches its use. Writing, measure, calculation and the musical instrument are products of the same branch of skill.

God of boundariesHerm stones and thresholds

The herm stones set up on Greek roads and at doorways belong to Hermes. They mark the boundary, the threshold and the crossroads. Mercury likewise always stands between two realms. He manages the passage between the living and the dead, between gods and mortals, and between buyer and seller.

Merchants and thievesMerx and mercatus

The name Mercurius shares its root with the Latin words merx (goods) and mercari (to trade). Commerce, bargaining, profit and fraud all gather in the hands of the same god. That is why Hermes protects merchants and thieves alike.

Guide of soulsPsychopomp and the unconscious

Hermes is the only Olympian who leads the souls of the dead down to Hades. He is also the one who brings Persephone back from the underworld. In depth psychology Mercury is read as the mediator who moves between consciousness and the unconscious. Dreams, intuition and the thought that waits on the threshold belong to that mediation.

Speech, the lie, cunningLogos and dolos

Hermes lies, breaks oaths and laughs when he is caught. Zeus does not punish him for it, and instead makes him the messenger. Mercury's tongue serves truth and falsehood with equal skill. Oratory, rhetoric and persuasion therefore fall within his domain.

Hermes TrismegistusHermetica and alchemy

In Hellenistic Egypt the fusion of Hermes and Thoth produced 'thrice-great Hermes', Hermes Trismegistus. Tradition attributes the Corpus Hermeticum and the Emerald Tablet to him, and the line 'as above, so below' comes from the Emerald Tablet. In this tradition astrology, alchemy and magic sit under one roof.

QuicksilverThe Mercurius of alchemy

The flowing metal takes its name from the planet, and it is also called quicksilver or, in Latin, argentum vivum. In alchemy Mercurius is the transforming principle that stands between sulphur and salt. It is volatile, changeable and of both sexes. In the body the nervous system, the tongue and the hands are assigned to Mercury.

The Magician (Tarot I)Le Bateleur, the card of the mediator

In the tarot the Magician stands at his table with the tools of the four elements. He raises one hand to heaven and points the other to earth, and in this way he shows the role of the mediator. In the Golden Dawn attribution the card is given to Mercury. The card is numbered one, because at the start of any work intention and instrument stand side by side.

HodThe eighth sephira in the Kabbalah

On the Tree of Life Hod, meaning Splendour, is the sphere of Mercury. It stands for mind, language and the giving of form. Facing it on the Tree is Netzach, the sphere of Venus, and together they hold the balance between measure and feeling. The work of Hod is to name the raw feeling that comes from Netzach and put it in order. The Golden Dawn tradition links this sphere to the number eight and to the eight-pointed star.

MagiciansThe magical papyri and the magician's trade

The Greek magical papyri found in Egypt often invoke Hermes at the head of a formula. In these texts the magician is the go-between who speaks with the god, and he works with words, names and letters. Lilly counts astrologers, scribes and those who deal in magic among the people of Mercury. In the Renaissance Ficino and Agrippa continue the same tradition and place natural magic in Mercury's field.

Gemini and VirgoThe signs it rules

Mercury rules two signs. In airy Gemini it shows the mind that talks, makes connections and scatters easily. In earthy Virgo the same mind sifts, classifies and corrects. The twinship of Castor and Pollux tells of this double nature. The Dioscuri →

Apollo's cattleHomeric Hymn

According to the Homeric Hymn, Hermes is one day old when he steals fifty of Apollo's cows, driving them backwards so that the tracks mislead. He sacrifices two of them, then returns to his cradle and lies there like an innocent baby. When he is caught he hands Apollo the lyre and keeps the herd for himself. Tradition remembers this exchange as the first bargain in mythology.

Meaning of the glyph: ☿

The glyph of Mercury has three parts and combines three planetary symbols. The crescent of the Moon sits at the top and stands for the receptive mind. The circle of the Sun in the middle represents spirit. The cross below stands for matter and the four elements. In this arrangement spirit rests on matter and is crowned by mind. Mercury in this reading is the intellect that mediates between soul and body. The alchemists therefore called it 'the messenger of the soul'. The glyph is also read as an abstraction of Hermes' kerykeion, the staff with two entwined serpents.

☽ CrescentThe crescent stands for receptivity and mind, and it carries the reflective nature of the Moon. The wings on Hermes' head are also linked to this part.
○ CircleThe circle stands for spirit and wholeness. As the symbol of the Sun it represents the centre of the personality.
+ CrossThe cross stands for matter, the four elements and the earth. It is the place where thought takes concrete form.

Mercury across cultures

A Mercury figure exists in every pantheon. The common core that joins these gods is speed, mediation and writing. Through interpretatio romana the Romans linked Wodan to Mercurius. The Greeks used the same method when they identified Thoth with Hermes.

Greek

Hermes

Hermes is the son of Zeus and Maia. He is known as messenger, thief, herdsman and traveller, and he guides the dead. The kerykeion, the winged sandals and the petasos hat are his emblems.

In the family tree
Roman

Mercurius

Mercurius is the god of commerce and his name shares a root with merx (goods). On 15 May, the Mercuralia, merchants drew water from his well at the Porta Capena and sprinkled it over their wares.

Egyptian

Thoth

Thoth is the ibis-headed god of writing, reckoning and the calendar. He is linked with the Moon and serves as scribe of the gods. His cult centre is the city of Hermopolis.

In the family tree
Mesopotamian

Nabu

Nabu is the son of Marduk and the scribe of the tablets of destiny. The Babylonians called the planet Mercury 'the star of Nabu'. His temple is the Ezida at Borsippa.

In the family tree
Norse

Odin (Wodan)

Odin is a wandering god, a master of runes and a shape-shifter. The Romans matched him with Mercurius, and Wednesday came to be counted as his day. His trickster face appears in Loki.

In the family tree
Hindu

Budha

Budha is the name of Mercury in Vedic astrology. He is counted as the son of Chandra and Tara, and he is the graha of learning and trade. His colour is green and his stone is the emerald.

North America

Coyote, Raven

Coyote and Raven are trickster culture heroes. By breaking the rules they bring fire, light and death to the world. Mercury's trickster face appears in these two figures.

Three myths

The thief who left the cradle

The Homeric Hymn to Hermes tells this story. Maia's son slips out of his cradle on the morning of his birth and finds a tortoise at the door. He makes the lyre from its shell, and when evening comes he goes to Pieria and steals Apollo's cattle. He drives the animals backwards so that the tracks point the wrong way, and he ties branches to his own feet. He sacrifices two cows, then returns to his cradle and wraps himself in his swaddling. Apollo finds him and brings him before Zeus. Hermes swears oath upon oath and lies, and Zeus laughs at it. In the end Hermes gives Apollo the lyre and keeps the herd for himself. This exchange is counted as the first example of the bargaining and rhetoric that later tradition attributes to Mercury.

The five days Thoth won

Plutarch passes on this myth in Isis and Osiris. Ra decrees that Nut may not give birth on any day of the year. Thoth then plays a board game like draughts with the Moon (Khonsu) and wins a seventy-second part of its light. From this light he makes five days and adds them to the 360 days of the year. In these five days Nut bears Osiris, Horus the Elder, Seth, Isis and Nephthys. The five epagomenal days of the Egyptian calendar are explained by this story. Thoth does not break the rule, but he calculates time and finds a way around it, and that attitude sums up Mercury's character well.

Nabu and the tablets of destiny

At the Babylonian New Year festival, the Akitu, the statue of Nabu is brought from Borsippa to Babylon. His father Marduk fixes the destiny of the year in the assembly of the gods, and Nabu writes that destiny on the tablets. Fixing fate is the work of Jupiter, that is, of Marduk. Writing it down is the work of Mercury, that is, of Nabu. Babylonian scribes dedicated their styluses to Nabu. Writing, reckoning and astronomical observation grew up around his temple.

Mercury in classical astrology

Signs ruledGemini (day house) and Virgo (night house)
ExaltationVirgo 15°
DetrimentSagittarius and Pisces
FallPisces 15°
SectVariable. It is diurnal when it rises before the Sun and nocturnal when it rises after it.
Joy1st house
NatureVariable. It takes on the nature of the planet it joins, and on its own it leans cold and dry.
Day and hourWednesday and the hours of Mercury
MetalMercury (quicksilver)
SpeedIt moves about 1° a day outside retrograde and never goes more than 28° from the Sun.

In classical interpretation Mercury signifies mind, speech, learning, trade and journeys. Its sign and the planets beside it determine its character. See the family of Hermes and the birth chart calculator for more.

Table of correspondences

The day, metal, tarot and Kabbalah correspondences follow Agrippa, Lilly and the Golden Dawn. They do not form a single system. They should be read as layers laid down over several centuries.

DayWednesday (Mercurii dies, Woden's day)
MetalMercury (quicksilver)
Number (Agrippa)8
TarotI The Magician
KabbalahHod (Splendour), the eighth sephira
AlchemyThe Mercurius principle: volatile, transforming
Body (Lilly)Tongue, nerves, hands, the faculties of the brain
Colour (Lilly)Mixed, many-coloured, grey-blue
Angel (grimoire tradition)Raphael
Plants (tradition)Fennel, parsley, lavender, hazel

Frequently Asked Questions

Which god is Mercury named after?

Mercury takes its name from Mercurius, the Roman god of commerce and messages. His Greek counterpart is Hermes. Thoth in Egypt, Nabu in Babylon and Wodan in the Germanic world fill the same role. The Wodan match survives in the weekday, since Woden's day (Wednesday) corresponds to Mercurii dies. The common core of all these gods is speed, mediation and writing.

What does the Mercury glyph mean?

The glyph stacks a crescent, a circle and a cross. The crescent stands for mind and receptivity, the circle for spirit and the cross for matter. The arrangement is read as spirit resting on matter and crowned by mind. The same glyph is also interpreted as an abstraction of the kerykeion, Hermes' staff with two serpents.

Why is Hermes the god of both thieves and merchants?

Because both involve crossing a boundary, moving goods from one hand to another and using words. On the day of his birth Hermes steals Apollo's cattle, then trades the lyre for the herd. In that way theft turns into bargaining. The tradition does not define Hermes as good or bad, but as the god who does both jobs with the same skill.

What does Mercury signify in classical astrology?

In the chart Mercury signifies mind, speech, learning, writing, trade, short journeys and siblings. In the body the nerves, the tongue and the hands are assigned to it. It rules Gemini and Virgo, is exalted in Virgo, falls in Pisces and has its joy in the 1st house. Its nature is variable, and it takes on the colour of the planet beside it.

Who is Hermes Trismegistus?

Hermes Trismegistus is the legendary sage who emerged in Hellenistic Egypt from the fusion of Hermes and Thoth. The Corpus Hermeticum, the Emerald Tablet and the Hermetic astrological texts are attributed to him. Through Ficino's translation he became the founding figure of Western esotericism in the Renaissance.

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