The glyph of the Black Moon stands at the centre. The branches around it show the symbolism in four colours: gods and spirits in gold, archetypes in blue, traditions in green and narratives in red. Touch a branch and its explanation opens below the map.
Lilû and lilītuNight spirits of Mesopotamia
In Akkadian texts lilû is a male and lilītu a female spirit. Ardat lilî is the spirit of a girl who died young. They are described as young people who died before they could marry or bear children and who therefore found no rest. A link between the name and words meaning 'night' was made in popular tradition, but linguists do not accept it.
LamashtuDaughter of Anu
Lamashtu is a female being, counted as a daughter of the sky god Anu, who attacks pregnant women, women after childbirth and newborn infants. Amulets with the head of Pazuzu were worn against her. The figure of Lilith in Aramaic sources draws on a merging of lilītu and Lamashtu. Lamashtu in the family tree →
The huluppu treeA disputed reading
In the Sumerian poem 'Gilgamesh, Enkidu and the Netherworld' a snake settles at the root of the tree in Inanna's garden, the Anzu bird at its top and a young female being called ki-sikil-lil-la-ke in its trunk. Samuel Noah Kramer translated this name as 'Lilith' in 1938. Many scholars today do not accept the identification.
The Burney ReliefQueen of the Night
The terracotta relief in the British Museum shows a winged woman with the feet of a bird, flanked by two owls. In the 1930s it was presented as Lilith. Today it is mostly read as Inanna, Ishtar or Ereshkigal.
Isaiah 34:14Desolate Edom
The prophet says that once Edom is laid waste its place will be taken by wild creatures: jackals, wild goats and the lilit that will find rest there. This is the only place in the Bible where the name occurs. The translations part ways: the Septuagint renders the word as onokentauros, the Vulgate as lamia and the King James Version as 'screech owl'.
The Dead Sea ScrollsSongs of the Sage
The Songs of the Sage found at Qumran (4Q510-511, about 40-10 BC) list the spirits to be frightened away: the spirits of the bastards, demons, Lilith and howlers. The text is a hymn of exorcism.
The TalmudWinged and long haired
The lilit appears in several places in the Babylonian Talmud. Niddah 24b mentions a child with wings, Eruvin 100b speaks of a woman who grows her hair long like a lilit, and Shabbat 151b says that a man who sleeps alone in a house will be seized by a lilit.
Incantation bowlsA bill of divorce
In Sasanian Babylonia Aramaic incantation bowls were buried upside down beneath houses to drive out the liliths. Some bowls address the lilit in the language of the Jewish bill of divorce, the get, and divorce her from the house. The centre of a bowl often shows a bound lilit.
Adam's first wifeThe Alphabet of Ben Sira
The Alphabet of Ben Sira, dated between the eighth and the tenth centuries, is the oldest text that makes Lilith the first wife of Adam. Lilith says that she was made from the same earth as Adam and is therefore his equal, pronounces the secret name of God and flies away. Scholars disagree on whether the text was meant seriously or as satire.
Three angels and an amuletSenoy, Sansenoy, Semangelof
Lilith swears that she will not touch a newborn wherever she sees the three angels' names or images on an amulet. Such amulets, hung in the room of childbirth, were used in Jewish homes from the Middle Ages until recent times.
Lilith in KabbalahConsort of Samael
The Treatise on the Left Emanation, written in thirteenth century Castile and attributed to the brothers Jacob and Isaac ha-Kohen, says that Samael and Lilith were 'born as one', like Adam and Eve. The Zohar calls her the 'woman of harlotry'. Here Lilith is the female face of the side of evil.
Goethe's FaustAdam's first wife
In the Walpurgis Night scene of the first part of Faust, Mephistopheles points Lilith out to Faust as 'Adam's first wife' and warns him to beware of her beautiful hair.
Lady LilithRossetti, 1866-68
Dante Gabriel Rossetti's painting shows a woman combing her hair before a mirror and is read together with his sonnet 'Body's Beauty'. The painting is now in the Delaware Art Museum.
Lilith rereadThe 1970s
Judith Plaskow's 'The Coming of Lilith' of 1972 rewrote Lilith as a symbol of the woman who asks for equality. The Jewish feminist magazine Lilith, founded in 1976, takes its name from this reading. The being who harms newborns in the medieval text and this modern reading are two separate things.
The Black MoonThe far point of the Moon's orbit
The Moon's orbit is an ellipse, and its point farthest from the Earth is called the apogee. In astrology the longitude of this point is used as Black Moon Lilith. The mean Black Moon moves evenly, while the true (osculating) Black Moon swings to either side of the mean because of the Sun's pull.
1181 LilithNamed for Lili Boulanger
On 11 February 1927 Benjamin Jekhowsky found an asteroid at the Algiers Observatory and named it Lilith in memory of the French composer Lili Boulanger. The asteroid has no link with the mythological Lilith, yet astrologers read it under her name.